Eight Reasons We Suffer

Walter Kaiser provides eight reasons we suffer from the culmination of his work on this topic:  Kaiser, Walter C., Jr. Grief and Pain in the Plan of God: Christian Assurance and the Message of Lamentations. Fearn, UK: Christian Focus Publications, 2004 (127-36).  I’ve condensed the discussion below:

  1. Sometimes our suffering is result of judgment we deserve.  If we choose evil, it leads to suffering.
  2. Suffering is a form of correction.  (See Hebrews 12.7)
  3. Often prophets in the Old testament suffered not particularly for their own sins and rebellion but for the people.  Jesus fulfilled the role of the Suffering Servant completely.  He suffered for us not for Himself.   (See Isaiah 53.5)
  4. But there is suffering not only for people but with people.  God suffers with us:  “In all their affliction He was afflicted” (Isaiah 63.9).
  5. We also suffer for the glory of God.  Joseph’s life is an illustration of this.  “But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive” (Gen 50.20).
  6. Enduring suffering is a powerful testimony to the faithfulness of God (e.g., “Consider My servant, Job”).
  7. Suffering can drive us to newer understanding of God.  Hosea suffered greatly because of his unfaithful wife.  Yet he still loved her.  What Hosea went through gives us a greater understanding of not only God’s love for Israel; but God’s love for us.
  8. Eschatological:  Even the Tribulation will be filled with immense suffering.  But just when things are at their darkest and all are despairing in Jerusalem once more, Jesus will come and reign!

Suffering is complicated, but it can be simplified when one remembers that the unchanging God is always good and great is His faithfulness!

Cut to the Quick

Millard Erickson speaks of “individual eschatology” in Christian Theology.  Better to study last things and how they relate to one’s own personal life.  Study concerning the end of your life is confrontational.  You are confronted with your choices – good and bad.  You consider the high price of sin, the clear causes of suffering, and whether or not it was worth living the life you lived.

The Wages of Sin

The people of God in Lamentations 4 faced a bleak and brutal end.  Their desperation drove them to the very brink.  Children were neglected and worse.  The people had once donned scarlet finery, and they now are found embracing ash heaps (4.1-5).  Since they were the people of God and therefore highly culpable for their sinful choices, their end was torturous and painful (4.6 cp. w/ Luke 12.47-48).  Even the upper strata of society is brought low.  Once brighter than snow and whiter than milk, they are now blacker than soot (4.7-11).

God allowed this tragic end.  He fulfilled His fury and poured out his fierce indignation.  Every word in these opening verses is filled with misery and devoid of mercy.  This is the high cost of sin:  a face-to-face confrontation with one’s own end.  It’s our pit where there is no human hope of rescue in sight.  Isolated and alone we wonder what has led to all the suffering we are experiencing.

Two Causes for Suffering

The answer is found in the fact that we are sheep without a shepherd.  The religious leadership in our country is bereft of the spiritual discernment needed to lead.  Most are still optimistic and generally very positive about the outlook for our country.  They preach peace while all the while remain a cause of suffering.  They fail to bring people face to face with their sin and rebellion.

The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy could enter the gates of Jerusalem.  Because of the sins of the prophets and the iniquities of the priests, who shed in her midst the blood of the just.  – Lamentations 4.12-13

A second cause for the grief and pain that comes upon us is found in our inclination to trust in the creation rather than the Creator.  “Still our eyes failed us, watching vainly for our help; in our watching we watched for a nation that could not save us” (4.17).  “Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord” (Jeremiah 17.5).

Unlikely Hope

Where’s the hope in that?  It’s found in the fact that in spite of gut-wrenching grief and pain, God will make it right.  Before the dawn of hope, one must identify the cost of sin and the causes of suffering.  You trace the rainbow through the rain.  As you consider your end as a child of God, consider also that guilt and culpability are gone.  Death has lost its sting!  Suffering is finished upon the cross of Christ!  God cuts to the quick so that we might become sensitive to the conclusion of our own story.

Compensated Beyond Comprehension

Teacher, we want You to do for us whatever we ask? – Mark 10.35

These words were spoken to Jesus Christ by His apostles, James and John.  The words aptly express the sentiment of many nominal Christians today.  James and John, along with Peter, already enjoyed very close fellowship with Jesus.  The three men made up the inner circle chosen to be with Jesus during special times and landmark occasions during His earthly ministry.  Now, they come and and ask Jesus to commit to something without revealing what it is they desire.  Any parent knows how that feels!  We half expect them to say, “If you really love us, you’ll do this for us.”

It’s hard to see clear evidence of selfishness like this inside of us.  But it’s there.  Perhaps our conscience is quickened when we behave this way, but we still cajole and manipulate our desirable outcomes in life.  We want to make things the way we want them knowing all the while God will refuse us.  But still we pray, “We want you to do for us whatever we ask!”

Jesus’ response is surprising to us.  We expect Him to point out how selfish these guys are.  Instead, He asks, “What do you want Me to do for you?” (10.36) It really is quite masterful when you think about it.  Now these selfish men will actually have to verbalize their spiritual immaturity.  They blunder on by replying, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory” (10.37).  I imagine John cringing when think about this as an old man on the Island of Patmos.

The right hand was the most privileged position and the left second-best.  At least James and John left it to Jesus as to whom would receive each respective place of honor!  Jesus patiently explained that these two men didn’t know what they were asking.  The fact that they were asking for themselves indicates they were selfish, but the fact that they didn’t know where their request would lead indicates they were foolish.

Jesus patiently and compassionately used two metaphors to paint the bleak picture that He Himself faced ….that they too would face.

Drink the Cup – Active Participation in Suffering

You do not know what you ask.  Are you able to drink the cup that I drink.  – Mark 10.38a

The men will later respond that they are able.  Jesus then affirms that they will indeed drink the cup from which He drinks.  Draining the cup in the Old Testament (the only Bible these men had) meant drinking from the cup of God’s wrath or indignation against sin.  Jesus drained the cup of God’s wrath when He suffered and died upon the cross for us.  James and John could never do this, but they would endure great suffering as apostles laying the foundation stones of the early church.  Recall that James was murdered by King Herod (cf. Acts 12).  John was imprisoned, beaten, and exiled to an island to die.  They didn’t understand the cost of being identified as disciples of Christ.  They would actively participate in the suffering of Jesus Christ.

Be Baptized – Passive Participation in Suffering

You do not know what you ask.  Are you able to …be baptized with the baptism that I am baptized with? – Mark 10.38b

Again, James and John affirm that they are able.  Jesus affirms that they will indeed be baptized with such a baptism.  Baptism is a figure that means being fully immersed in something.  Here a person is fully immersed in the suffering that comes from external means and not of his own doing.  Jesus experienced this baptism culminating in His death.  Were James and John able?  They believed they were able but didn’t fully comprehend what this meant.

Jesus continues by affirming that the baptism will come upon these men.  He then concludes by saying:

But to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared. – Mark 10.40

Matthew supplements the thoughts recorded in Mark by saying that these places of honor are actually prepared by God the Father (cf. Matt 20.23).  Honor is prepared by the Father for those whom He chooses to honor.  Also, the Father will prepare the men and women who take these positions of honor.  That should do away with any thoughts of envy or self-seeking.  Those on the left and right of Jesus in Heaven will certainly deserve those positions.  The character forged upon the anvil of suffering in this life will earn these positions because endurance for them came from the grace and mercy of Almighty God in the first place.

It’s hard to point out when someone is being selfish.  Some are overly cautious with selfish people.  They worry about speaking too bluntly when it comes to revealing such a character flaw in another person.  Others are overbearing and can hardly wait to point out such flaws!  Jesus show us the way in this passage of Scripture.  He used the selfish orientation of these men to instruct them carefully, compassionately, patiently, and effectively.

Jesus revealed the thinking of these men.  I understand that they were thinking of themselves instead of Jesus.  They were thinking of a temporal, earthly kingdom.  This means that they didn’t understand the yet third prediction of Jesus’ suffering, death, and resurrection stated earlier in this passage.  They thought in temporal terms and were emboldened to ask for positions of prestige and power.  They were not thinking of the suffering and selflessness that paves the way to such positions.  Were they able?  Are you able?

I hope you desire position and privilege within God’s Kingdom.  I do.  But we must remember that such position is won through conflict, trial, and suffering.  Don’t look for ambition and privilege in this life.  Look instead for suffering, tribulation, persecution, and even martyrdom.  The Father is preparing special positions of honor.  Jesus is preparing a place in Heaven for us.  Our cup and baptism on earth may be difficult and beyond us, but one day a great exchange will take place.  We will be compensated beyond comprehension!