Category: Faith

Cultivating Faith – Part 7

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Cultivating a Life of Faith: A Man of Daily Commitment

Genesis 17.1-27

Our failures and setbacks in the Christian life may be reduced to this one sentence: We forget who God is and what He is able to do when it comes to keeping His promises.  Genesis 17 is yet another reaffirmation of the formal covenant cut in Genesis 15 and first introduced in Genesis 12.  The theme of the chapter seems to point up the fact that those who cultivate faith must do so by daily committing themselves to Almighty God, His governing title in this passage.  There are at least four godly motives for daily commitment in the chapter.

God is Powerful (Genesis 17.1-3).

Ten years went by from the time the Covenant was given to Abraham at the beginning of Genesis 12 to the birth of Ishmael in Genesis 16. Thirteen more years go by from Ishmael’s birth to God’s reaffirmation of the covenant in Genesis 17.  The formal statement and ratification of the covenant is in Genesis 15.  Is it any wonder that Abraham becomes a man who cultivated great faith in Almighty God?  God is not concerned with how we think it should be done or when we think it should be done.  He is Almighty God!  His manner and timing are perfect.

He is Almighty God in the sense that He is strong and powerful. God brings blessing our way on the basis of His omnipotence.  This same title for God appears in Psalm 68.14.  This verse states that “the Almighty scattered kings” in the many peaks of Bashan.  God reminds Abraham that He is strong and powerful enough to deliver on His promises.  “The Almighty …is excellent in power” (Job 37.23)!

Therefore, God reaffirms the covenant with Abraham by pointing to His own character, specifically His power. Then, God tells Abraham to walk before Him and be blameless in the light of what the Almighty can and will do.  God clearly tells Abraham that He will multiply him exceedingly (Genesis 17.2), and all Abraham can do is fall on his face before God continues speaking.  This leads to verse four and our second motive for daily commitment…

God is Faithful (Genesis 17.4-5).

Sometimes people refer to the covenant under consideration as Abraham’s Covenant. But God states that it is His agreement with Abraham.  It is His covenant with Abraham.  God also reminds him that he will be a father of many nations.  Nothing depends upon Abraham.  If it did, it would have failed.  Great is God’s faithfulness not our own faithfulness!

So God changes Abram’s name (exalted father) to Abraham, which means “father of the multitude.” Abraham had to be on his face thinking, “What multitude?”  He didn’t have an heir.  Maybe he thought God meant Ishmael.  It is rather difficult and humiliating to have a name that you cannot live up to!

We have to constantly recommit our lives to God. God commits Himself to us once, and then keeps His commitment.  God doesn’t have faith in us; we have faith in God.  Cultivating a life of faith means daily commitment and recommitment.  And God is faithful still through it all.

Sometimes I’m an embarrassment to God. Yet He loves me, and I love Him back.  I’m an embarrassment to God when I blame Him instead of praising Him for my trials.  I’m an embarrassment to Him when I refuse to joyfully suffer shame for His name.  But I’m still a child of the King!

Cultivating a live of faith takes daily commitment in our pursuit to glorify such a faithful God. Greater glory comes His way when I praise Him in my struggles.  I cannot grow weary in well-doing.  I might not see my reward in this life, but I will in the life to come.  I have faith that that is so, because my faith is rightly placed in such a faithful God!  God is powerful and faithful.  Those are two great motivations for daily commitment to Him, but there is a third in Genesis 17…

God is Purposeful (Genesis 17.6-14)

We have a restatement of the covenant in these verses. We are told that it is God’s covenant (Genesis 17.7), it is everlasting, and it is with Abraham and all his descendants.  Genesis 17.8 says that the land of Canaan would be an everlasting possession as well.  We know that God is talking about the land that stretches from the Nile to the Euphrates by comparing this passage with Genesis 15.

Even though the covenant God made with Abraham is unconditional, there is a sign of the covenant, namely circumcision. This is Abraham and Israel’s part in the matter.  God is purposeful in that He gives Abraham a task to perform.  All male infants were to be circumcised at eight days after birth.  Everyone born in his house, servant or son, must be circumcised.  Refusal meant that they had shattered the sign of God’s covenant.

Circumcision should be viewed as a sign of acceptance when it came to God’s unconditional covenant with Abraham. It is a spiritual sign and a national sign.  Fathers in Abraham’s family demonstrated faith in the covenant by circumcising their sons, but the covenant would continue in spite of individual disobedience.  Women were covered under the patriarchal system of that time and were not circumcised.  But the Jewish people through time would prove that they lost sight of the significance of circumcision:

For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God (Romans 2.25-29).

The heart always mattered to God. It still matters today.  Some Christians today believe that baptism replaced circumcision.  Thus, they believe that they should baptize their infants.  But baptism is a person’s identification with the death, burial, and resurrection of Christ, an outward sign of inward faith in the Gospel.  Obviously, infants cannot make such a decision, nor can fathers make it for them.  One should have no problem with child dedication in the church, but one should not use the form of baptism.  Belief in Christ precedes baptism.  If the baptism doesn’t happen, the person is still saved (e.g., thief on the cross).

God has done it all. I see God asking Abraham to respond to God’s covenant with the sign of circumcision.  I see God giving Abraham this task for a two-fold purpose.  First, circumcision signified God separating a people apart from the world to Himself.  Second, by occupying Himself with God’s command, Abraham distances himself from the world by drawing closer to God.

There are times that I get up in the morning and I just want to stay in bed. Life is too hard.  Even encouragement from others doesn’t help.  All I know at these times is to put one foot in front of the other and do what God tells me to do.  I have a purpose …a job to do.  God tells me so in His Word.  I might not be able to make sense of everything, but I can put one foot in front of the other and do what God called me to do!  God is powerful, faithful, and purposeful.  There is a fourth and final motive for daily commitment to God in Genesis 17…

God is Merciful (Genesis 17.15-27)

God changes Sarai’s name (“my princess”) to Sarah (“a princess”). I don’t know why it was changed like this.  The Bible doesn’t say.  But the Lord said that He would bless her and give Abraham a son by her.  She would be the mother of nations and kings.

This promise had to be wonderful for Sarah to think about in future days. God knew why Sarah did what she did with Hagar.  But God forgave her and reaffirmed His promise.  Sarah couldn’t do anything to thwart God’s faithfulness.  That is mercy; that is motivating mercy.  There is no need for you to pay for your sins; Christ has already paid for them.  Why are you still on the bench?  Why are you still watching and not working?

God is tender and compassionate. He is forgiving; therefore, nations and kings will issue forth from Sarah.  He has great and mighty things in store for us as well.  His mercy is manifested in Ishmael too.

The Bible says that Abraham fell on his face and laughed. He said to himself, “Shall a child be born to a man who is one hundred years old?  And shall Sarah, who is ninety years old, bear a child?”  Why did Abraham laugh?  If we say that he laughed for joy at what God was going to do (John Calvin’s view), then what do we do with v. 18:  “Oh, that Ishmael might live before You!”  And then we ask, “Why did God correct Abraham in verse 19?”  No, it seems that Abraham just cannot believe what he was hearing.  He struggled with his faith in God.

Remember, Abraham thought Eliezer should be the heir. Now he offers Ishmael as a suggestion to God, as if God needed Abraham’s help!  No, God would keep His Word and fulfill the covenant His way.  It is going to be Isaac born to Sarah in one year’s time.  If Abraham thought it strange for someone as old as himself to be a father, imagine how he felt at having sons at over 135 with Keturah, his second wife!

God then told Abraham what He had already revealed to Hagar, Sarah’s handmaid. Ishmael would be blessed and multiply exceedingly.  Interestingly, he would have 12 sons that became princes.  His descendants would also become a great nation.  The Arabic people are the people of this promise of God.  It is easy for us to forget that in our modern climate.  They are numerous and great as a people.

The Arabic people have brought much good and much blessing into the world. But the covenant is established with Isaac and his descendants not with Ishmael and his.  There is not racial inferiority in this passage.  That would come later as a result of sin.  God simply chose Isaac and not Ishmael.  Thus, the faith of Abraham is tested once again.

When the LORD had finished talking with Abraham, He departs. Abraham is silent.  But his faith took the form of action.  Abraham took Ishmael, all born in his house, and all male servants and circumcised them that very same day.  He did what God told him to do.  He was 99 when he himself was circumcised.  Ishmael was 13.

Abraham struggled to cultivate a life of faith in God. But his struggles were short-lived.  He came around quick.  His victories in his walk with God earned him a part in Hebrews 11 as a man who still epitomizes faith.  Romans 4.21 says that he was fully convinced that what God had promised God was also able to perform (Romans 4.21).  We, too, must be fully convinced and daily committed to the promises of God!

Blessings come with great regularity in our lives when we believe God and then obey God. Do not neglect the strength and grace God gives to you in order to overcome what seems impossible in your life.  Abraham’s example should teach all of us that nothing stands in the way of God’s purpose and plan for us – not even ourselves.  God asks us to simply believe.  When we do, He will greatly bless our lives!  He motivates our daily commitment through His almighty power, great faithfulness, purposeful calling, and wonderful mercy!

Cultivating Faith – Part 5

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Cultivating Faith:  A Man of Patience (Genesis 15.1-21)

Have you ever struggled with what you know to be the promise of God, but it doesn’t seem to be a present reality?  As Dr. Bob Jones, Sr. said, “No doubt the trouble is with you!”  God provided Abraham with a great promise in Genesis 12, but he was struggling with present reality by the time we reach Genesis 15.

After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir (Genesis 15.1-3).

Abraham is fearful and wondering what happened to the promise of God.  God responds by telling him that He is his shield, his exceedingly great reward.  God is both the protector and fulfiller of promises.  However from Abraham’s perspective, the proof is in the pudding.  There is no son …no natural heir.  Perhaps Eliezer is to be heir, but that cannot be because he is a servant and not a son.  Perhaps Abraham should adopt his faithful servant to be a faithful son.  But God will have none of this.

God mercifully reiterated the promise He had made earlier.  It will not be an adopted servant but an actual son as an answer to the promise God made.  God used the stars of heaven as an object lesson (Genesis 15.4-5).  This will be the number of Abraham’s actual descendants.

How does Abraham respond to this?  “And [Abram] believed in the Lord; and he counted it to him for righteousness” (Genesis 15.6).  Abraham’s belief or faith is the key in this verse.  He trusted in God.  This has been and always will be the way of deliverance, whether it comes to the deliverance of a man’s eternal soul or deliverance from agonizing adversity.

When did Abraham believe to the saving of his soul?  It was when God called him out of Ur in Genesis 12.  The writer of Hebrews speaks:

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God (Hebrews 11.8-10).

Abraham is not circumcised until Genesis 17.  He is 99 in that chapter of Scripture.  This is several years after his actual conversion.  Circumcision is a sign of Abraham’s faith, but it is not the basis of his justification.  The same could be said about Christian baptism.  Baptism is a sign of faith in the death, burial, and resurrection of Jesus Christ; it does not justify anyone.  Paul said, in Romans 4.9-12:

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Just as Abraham, we are justified by faith in the gift of God.  The gift of God is the sacrifice of His only begotten Son.  Faith is not a work of man; faith is man’s acceptance of the work of God.  Romans 4.3 clearly tells us that Abraham believed God and that that belief was accounted to Abraham for righteousness.  As we work backwards in Romans 4, we find that Abraham was not justified by works or else he would have something about which he could boast (see Romans 4.2).  Therefore faith is not a work of man but acceptance of the free grace of God.  Faith is not work but resting in God’s work.

Man has always been saved by grace through faith.  If faith is a work, then man would be justified by works.  However man is justified by faith not works.

[Abraham] staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness (Romans 4.20-22).

Galatians 3.6 adds that Abraham believed God and that his belief was accounted to him for righteousness.  That is why only those who believe are truly sons of Abraham.

Salvation is offered by God; it is all of His grace.  Faith is man receiving the free gift of God.  The believer trusts or rests in the work of Another not in himself or in his own work.  I don’t believe God causes men to believe; however, I do believe God grants to mankind the avenue of faith.  We take it or leave it.  This understanding of faith means that when I meet God before His throne, I will have no one to blame but myself for rejecting His gracious avenue of faith.  The time for faith is alway when you cannot see.  “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11.1).

Abraham believed God.  He looked for a Savior to come.  We believe God and look back to a Savior who has already come.  Abraham and New Testament believers are saved the same way:  By grace alone through faith alone!

The context of Genesis 15 indicates that Abraham’s faith must be in the promise of God.  This faith is cultivated and strengthened by yet another revelation of God:

And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. And he said, Lord God, whereby shall I know that I shall inherit it (Genesis 15.7-8)?

Abraham desired confirmation or a sign.  God does not rebuke Abraham for this.  As a matter of fact God provides a sign for him and for many saints in the Scripture.  These signs strengthen the faith of believers.  Gideon (Judges 6) and Hezekiah (2 Kings 20.8) are examples of believers strengthened by the signs God granted them.

Ahaz (Isaiah 7) is an example of a sanctimonious king who snubbed God’s prophet by saying, “I will not ask, neither will I tempt the Lord” (Isaiah 7.12)!  But the Lord gave him a sign anyway.  When the sign was rejected, Ahaz expressed unbelief.  There is irony here for those who carefully follow this thread of thought.

Abraham asks for a sign, but he expresses faith in doing so.  He is longing to see the promise God made him fulfilled.  So God graciously replies:

And [God] said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon. And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not. And when the fowls came down upon the carcases, Abram drove them away.

This seems strange until you understand that God condescended to the practice of men who cut a covenant but literally cutting an animal in half.  Both parties involved in the covenant would pass between the halves of the animal in order to confirm their agreement.  But God alone walks between the halves of animals:

And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him. And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full. And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: The Kenites, and the Kenizzites, and the Kadmonites, And the Hittites, and the Perizzites, and the Rephaims, And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites (Genesis 15.12-21).

God appears as a smoking furnace or oven and a burning lamp or torch passing between the halves and cutting the covenant with Abraham unconditionally.  God had Abraham set things up and protect the slaughtered animals from vultures, but He alone passed through the halves.  God is pictured as a smoking oven and burning torch to symbolize His great power and holiness (cp. Exodus 19.18; Isaiah 6).

Abraham fell into a deep sleep before this unfolded.  It is the same kind of sleep Adam fell into when Eve was created in Genesis 2.21.  Great darkness overwhelmed Abraham.  The darkness filled him with horror.  God is a God to be feared, a consuming fire.  Abraham was overwhelmed by the powerful and holy God!

God promised and foretold many things in Genesis 15.  But still Abraham is looking toward an uncertain future at the end of this covenant.  The promise remains elusive to him; it is not a present reality.  God is cultivating a life of faith within him.

We have a lot in common with Abraham when it comes to cultivating a life of faith.  We look toward the future even as he did.  We look for a continuing city …for Heaven and a bright and glorious reign.  But this is not a present reality.  Yet we patiently wait as we cultivate a life of faith.  How do we patiently abide in Him and in His promises?  God has given us nothing less than His powerful and holy presence.  He dwells in each of us, affirming that His revealed Word is completely true.  Paul wrote, “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens” (2 Corinthians 5.1).

Do not fear or be discouraged when the promises of God do not seem to be a present reality in your life.  Simply believe.  Abraham patiently endured and then he obtained the promise (see Hebrews 6.15).  We must patiently endure until the glorious appearing of our Great God and Savior, Jesus Christ.  “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Galatians 6.9).  Cultivate a life of faith by imitating those who through faith and patience inherit the promises (Hebrews 6.12)!  The patient cultivate a life of faith!

Cultivating Faith – Part 4

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Cultivating Faith:  A Man of Courage (Genesis 14.1-24)

The Courage of a Rescuer (Genesis 14.1-16)

Every Adventure Story Has a Villain (14.1-11)

Every good adventure story has a villain, a victim, and the courage of a victor.  There is also a catalyst, circumstance and/or event that sets everything in motion.  Look beyond the names that are difficult to pronounce in the opening of Genesis 14, and you will find four kings invading Sodom, Gomorrah, and other cities.  The invasion was successful and the defeated kings served Chedorlaomer and the other victors for twelve years before they finally rebelled in the thirteenth year.

Genesis 14.5-11 describes the rebellion.  This rebellion led to the second battle described in the chapter.  The kings are back in the Valley of Siddim – four against five.  The rebels are put down decidedly.  It is at this point that we remember that Lot is dwelling in the land of one of the defeated rebel kings.  All the goods and provisions of Sodom are taken.

The large epic battle between the kings is a macrocosm of the situation.  It’s one thing to talk about general sweeping movements (like in the miserable days of the Judges); quite another to talk about how specific people and families are affected (viz., Ruth and Naomi against the bleakness of the day of Judges).  We speak excitedly about the War on Terrorism.  However, a day like Patriot Day in America, marking the terrorist attack in New York, is a great and poignant day of grief for individual families of those who died on September 11, 2001 or those families of soldiers who died in combat since that time.  We marvel at an earthquake, but the victims have had their lives completely changed.  While every adventure story has a villain…

Every Adventure Story Has a Victim (14.12)

“They also took Lot, Abram’s brother’s son who dwelt in Sodom, and his goods, and departed” (Genesis 14.12).  This is the same Lot who chose poorly because he was occupied too much with this present world and too little with things above.  At first blush, we might just think that he is simply getting what he deserves.  But the courage of a rescuer has uncommon valor and is decisive in this particular story.

Every Story Has a Victor (14.13-16)

One of Lot’s family escaped and reported to Abraham what had happened.  Abraham responded by arming 318 of his trained servants to enter the fray because it involved his family.  This is true patriotism.  He armed servants born in his own house.  These men were very loyal to Abraham, and he cared for them.  Genesis 17 tells us that both son and slave would receive the sign of circumcision in Abraham’s house.  There were 318 of them.  If you add the individual digits in the number 318 (3+1+8), they equal 12.  That means absolutely nothing.  There were simply 318 of them!  But one thing is absolutely certain:  Abraham cared about them but was willing to sacrifice them and himself to get Lot back.

The fact that the text says Abraham and his men pursued the victorious kings and their vanquished victims as far as Dan actually means as far as Laish.  Moses simply updated the name under inspiration of the Holy Spirit.  Abraham attacked by night with a divided force and won the victory.  He brought back his nephew Lot, Lot’s goods, and the women and the people of Lot’s family.  This is evidence of Abraham’s good character.  He was a sacrificial, compassionate, and courageous man.  In him we see the courage of a rescuer, but we also witness…

The Communion of the Righteous (14.17-24)

The King of Salem and Godly Righteousness (14.17-20)

Apparently, the kings came out to meet Abraham when he returned from the battle.  Two are singled out in our text:  Melchizedek, the King of Salem and the King of Sodom.  Both form a definitive contrast between godly righteousness and ungodly perversion.  The King of Salem, Melchizedek, brought Abraham bread and wine, something for which Abraham and his men would have been grateful after a long, arduous journey.

Melchizedek is not only identified as a king but also a priest.  The fact that he received a tithe from Abraham speaks of his superior position to Abraham.  This is an abrupt and brief scene is Genesis.  The next time he is mentioned is in Psalm 110:4.  But it is Hebrews 7 that gives us the most information about this mysterious figure.  Who is he?

1.Is he Christ pre-incarnate?

2.Is he an actual historic person who typifies Christ?

3.Is he a Canaanite priest?

Personally, I am comfortable saying that he was an actual historic person who typified Jesus Christ.  He couldn’t be a Canaanite priest if he worships God Most High.  Hebrews 7.3 says that he was “made like the Son of God” not that he was the son of God.  Whoever he was, he was an important type of the Lord Jesus Christ and maybe even a Christophany.

Hebrews 7.2 says he was the king of righteousness and the king of peace, without father, without mother, without genealogy (recorded that is), and having neither a birthday or a date of death recorded in the Scripture.  He typifies the righteousness and the peace of Jesus Christ.  Jesus holds the scepter of righteousness and has made the King of Righteousness through His blood on the cross.  Jesus is actually Prophet, Priest, and King.

The King of Salem came forth to honor Abraham with bread and wine.  I can hardly say that without reminding believers of the elements of the Lord’s Supper.  We feed upon the body and blood of Jesus Christ our righteousness and our peace.

Why did Melchizedek bless Abraham?  He actually blessed both Abraham and the God of Abraham.  Abraham was the willing instrument of the omnipotent God Most High who had delivered Abram’s enemies in his hand.  All God’s children are blessed when God Himself is blessed.  The fact that Melchizedek blessed Abraham indicates that we too ought to bless those who bless God.

Abraham gave a tithe of all to Melchizedek (Genesis 14.20).  This is not just remuneration for the bread and wine.  It appears to be something more.  He acknowledged that Melchizedek was God’s man.  As priest, he blessed Abraham and served as some kind of mediator (if just in prayer) on Abraham’s behalf.  “Every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins” (Hebrews 5.1).

Therefore, Abraham gave Melchizedek tithes because this priest was somehow God’s representative.  Abraham certainly respected Melchizedek because this king of righteousness respected God.  Those who serve at the altar, ought to live of the altar.  Those who minister to us of their spiritual things, should receive our joyful gratitude and our temporal things.  So Abraham risked his life to save Lot and received the treasure gained in his conflict.  Yet he gave to Melchizedek the portion due to God, namely a tithe.

It is a blessed practice to give at least 10% of one’s income regularly as a Christian.  We give back to God not so that we will get a tax break …not so that God will bless us with prosperity …not so that we will no longer feel guilty …not to pull our own weight as a part of our local church.  We give as an act of gratitude and worship (see 2 Corinthians 8-9).

Abraham gave a tithe of all.  It all belonged to God.  Faithful givers learn that when they give sacrificially to God, the rest of the money He brings our way is sufficient.  If we have more, we spend more on stuff we do not need.  It’s not really an act of sacrifice for western believers to give 10% to God.  It can be an act of worship.

Jesus is a priest forever after the order of Melchizedek (Psalm 110.4).  Melchizedek was a priest for a time; Jesus a priest forever.  The Levitical priests ministered for a time; Jesus forever.  Melchizedek is the shadow; Christ the substance.

Also there were many priests, because they were prevented by death from continuing. But He, because He continues forever, has an unchangeable priesthood. Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever (Hebrews 7.23-28).

Jesus is our great High Priest.  He is both propitiator and propitiation.  He not only deserves a portion of our income, but our bodies and souls as a living sacrifice to God.  Paul would later write, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service” (Romans 12.1).

But while the King of Salem provides communion for the godly righteousness.  The King of Sodom represents ungodly perversion.

The King of Sodom and Ungodly Perversion (14.21-24)

Abraham refused gifts from the King of Sodom.  He didn’t want to be obligated to the wicked king.  Abraham’s motivation in the warfare was the good of his family and the glory of God.  He didn’t go to war in order to be rich or grab at power.  This something that the King of Sodom couldn’t possibly understand.  The gifts of the ungodly people around us have the potential to pervert our way.  They always have deadly strings attached.

If you were not careful in reading the Scripture, you might think that the King of Sodom offered more than the King of Salem.  The riches of battle versus bread and wine?  That doesn’t sound like a good deal in this present world.  But Abraham looked for a continuing city.  He was cultivating a life of faith that sees beyond today.  That takes courage.

Receive from Sodom and you’re going to be indebted to Sodom.  If you’re indebted to Sodom, you are a slave of Sodom.  You are unable to make choices for yourself.  Be wary of making decisions that give people control of your life.  Christians belong in the hands of God.  God alone has control over us.

If we are to cultivate a life of faith, we must look at the daily mercy we receive as guidance to God.  Focus not on the gifts He bestows upon us, but on the Giver Himself.  Remember that God brings the blessing of rain upon the just and the unjust.  But only the righteous are emboldened to fight for a victory that is already theirs by faith.

Ungodly perversion awaits those who choose treasure over righteousness and peace.  True victory in our lives simply gives us the opportunity to glorify the God who provides it.  Choosing to cultivate a life of faith means a life filled with unlikely choices from the world’s perspective.  But choices for the glory of God will yield a life of great gratitude and take great courage.

Cultivating Faith (Part 3)

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Cultivating Faith:  A Man of Self-Denial

The story of Abraham and Lot is a story of two roads which diverge.  It is a story filled with choices.  While the eternal destination of both men is the same, the ways in which they lived on this earth become a stark contrast.

As we enter Genesis 13, both men led their families side-by-side with unity of purpose.  As long as the interests of both men aligned, they maintained unity.  But a point came when their possessions were so great that they could not dwell together (Genesis 13.6).  The result was strife leading to separation.  The separation became necessary in order to promote stability and peace.  The diverging directions of both men teach us some very important principles.

It is possible to trace the choices of both Abraham and Lot under two main headings.  Both men represent diverging philosophies of could be termed as separation and infiltration.  Abraham separates from the world (Sodom and Gomorrah); Lot infiltrates the world – slouching toward Gomorrah to borrow Judge Robert H. Bork’s title from his 1996 book.  First, Abraham represents the choice of separation…

Choosing to separate leads to the path toward God (Genesis 13.1-9).

“Please separate from me …they separated from each other …the LORD said to Abram, after Lot had separated from him” (13.8, 11, 14).

The path to God leads away from strife and toward peace.

“If you take the left, then I will go to the right; or, if you go to the right, then I will take the left” (13.9).

Abraham knew well the wisdom of his descendant Solomon who wrote, “The beginning of strife is like releasing water; therefore stop contention before a quarrel starts” (Proverbs 17.14).  Once water is released, the breach widens as the water erodes it away.  It moves so rapidly that there is nothing we can do to stop it.  Therefore, stop contention before it starts.  Once it begins, you’ll never know when or how it will stop.

Abraham desired peace with Lot.  That governed the choice he made.  So we have his words, “Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren” (Genesis 13.8).  Abraham was a peacemaker not a peacekeeper.  The path to God leads away from strife and toward peace.  Our endeavor to keep the unity of the Spirit in the bond of peace necessarily separates us from the world to God.  If our family and friends choose the path to Gomorrah, they will be walking a different path.  But make no mistake:  They have left the narrow way for the broad road.

The path to God leads away from self-assertion and toward self-denial.

It should be clear that Abraham is the elder and Lot the younger.  Abraham the uncle and Lot the nephew.  Abraham was called out of Ur, and Lot came along for the ride and the blessings.  Wouldn’t you think that as soon as Abraham gave Lot the choice of the left or right that Lot would have deferred to his uncle out of respect?  Shouldn’t he submit to Abraham and not the other way around?  Abraham could have asserted his rights, but he practiced self-denial.

People in the world lord their authority over others.  This is the way it is and the way it will be with unbelieving people.  But as Jesus said, “Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave—just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20.26-28).

The path to God leads away from self-assertion toward self-denial.  How can there be strife if one party denies self and assumes the role of a perpetual servant?  How can the self-assertive and the self-denying walk the same path?

The path to God leads away from greed and toward generosity.  

Abraham should possess at least as much as Lot if not more than Lot.  But Abraham was a sieve.  He simply allowed wealth to flow in and out.  Abraham gave; Lot took.  Abraham knew that the plain of the Jordan was fertile, lush land.  He simply deferred to Lot.

Faith reasons that God will take care of us and fight for us.  So if a man demands my cloak, I’ll give it to him along with my tunic also.  If he demands I walk with him one mile, I’ll walk the one and then another mile as well.  If it is within our power to meet a need, we should meet that need.

But greed leads to spiritual deadness.  The heart set on things below is more concerned with the comforts of this life.  Pure and undefiled religion is “to visit orphans and widows in their trouble, and to keep oneself unspotted from the world” (James 1.27).  It is truly more blessed to give than to receive.

A choice to cultivate a life of faith means a choice to separate, which leads us along the path toward God.  Lot chose differently and serves as a warning to us…

Choosing to infiltrate leads to the path toward Gomorrah (Genesis 13.10-18).

The path to Gomorrah leads away from the eternal and toward the temporal.

“Lot lifted his eyes and saw all the plain of Jordan …Then Lot chose for himself all the plain of Jordan …Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom …They also took Lot, Abram’s brother’s son who dwelt in Sodom” (13.10-12; 14.12).

We can’t be sure when Lot placed his faith in the God of Abraham.  We know that when Sodom and Gomorrah are destroyed, he is a righteous man.  Perhaps his conversion is a result of the problems caused by this divergent path that he took toward Gomorrah.  But believer or not, he took the path away from the eternal and toward the temporal.

We don’t know for certain, but it does seem that Lot has no problem with separating from Abraham.  Such separation would expose him to the temptations of Gomorrah.  He would be able to infiltrate that world, and gratify his desires.  Perhaps greed and ambition were two of the top desires for him.

Lot saw comfort in the well-watered plains of the Jordan.  The text tells us that the fertile land resembled the Garden of Eden itself.  Worldliness includes a fixation on the temporal and comfort that we desire right now in this temporal life.  Covetousness and a desire to fulfill temporal desires govern the heart of a person slouching toward Gomorrah.  We will learn that Lot gets a position as a judge and leader in Sodom.  His temporal desire far outpaced eternal interests.  The path to Gomorrah leads away from the eternal and toward the temporal.

The path to Gomorrah leads away from the spiritual and toward the physical.

  • The days of Lot are characterized as days when “they ate, they drank, they bought, they sold, they planted, they built” (Luke 17.28).
  • “On the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all” (Luke 17.29).
  • “Remember Lot’s wife” (Luke 17.32).
  • ‘The LORD turned the cities of Sodom and Gomorrah into ashes, condemned them to destruction, and made them an example to those who afterward would live ungodly; and “delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds” (2 Peter 2.6-8).

Lot certainly came to understand what the inhabitants of Sodom and Gomorrah were like.  Their sin was out in the open for all to see.  The Bible is right:  “Evil company corrupts good habits” (1 Corinthians 15.33).  Lot left Abraham and moved toward Gomorrah with little or no regret that we can determine from the text.

We lose so much when we sacrifice spiritual benefit for physical comfort.  We endanger our churches, families, and ourselves when we make this exchange.  We fail to feed on the Word of God and grab at the crust of bread we find in the world.  That crust of bread is a counterfeit form of life.  We need to be brought to repentance when living for this world.  God is merciful enough to do it.

Guard against a love for this world.  You must separate from it not infiltrate it if you are to cultivate a life of faith.

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.  For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world” (1 John 2.15-15).

Lot’s love for the world led to choices that nullified his testimony within it.  Lot only had the world for a little while.  In the end it was all taken away from him.  If you live for the present arrangement of things, then your life will be empty.

Cultivate a life of faith through a compassionate, self-denying spirit.  Look to the Holy Spirit.  Be grateful to God because He has enabled you to sacrifice your own interests for the interests of others.

  • “Be kindly affectionate to one another with brotherly love, in honor giving preference to one another” (Romans 12.10).
  • “Let each of you look out not only for his own interests, but also for the interests of others.  Let this mind be in you which was also in Christ Jesus” (Philippians 2.4-5).

Follow the faith of Abraham.  Walk the path to God instead of slouching toward the destruction of Gomorrah!

Saving Faith: A Gift of God?

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Here is a link to a position on the nature of saving faith.  You might enjoy reading a good, fair-minded treatment of this issue (in my opinion).  This came up in my series through the life of Abraham last night.

“Scripture never considers faith a work.  Instead faith is always juxtaposed to works, as Paul stated in Romans 4:3–5. Human faith is but a passive response that receives God‘s free gift of eternal life. Who would accuse a beggar of working by holding out his hand to receive a dollar bill? No one!”

Is Faith a Gift from God or a Human Exercise?  Rene A. Lopez